Archive for August, 2009

BOYCOTT ISRAELI DATES

Sunday, August 23rd, 2009

This Ramadhan , DON’T break your fast with  Israeli Dates.

Ramadan is a time of year when we remember those who are less fortunate than ourselves. When we break our fasts with dates, it would be an affront to us all if these dates were the produce of Illegal Israeli settlements built on land stolen from Palestinians.

Israeli produced Medjoul dates are grown in the Jordan Valley within Illegal Israeli settlements. They form a large part of the agriculture from these settlements and they are exported all over the world. Purchasing these dates means that you are actually helping Israeli settlements to continue to exist.

Israelis will claim that Palestinians are allowed to work on the land of these settlements and therefore they are provided with jobs and a boycott will harm them. In actual fact, these Palestinians are employed for paltry wages, and they are required to do the back-breaking work that the Israeli settlers will not do themselves. This means the Israeli settlers reap the rewards for the harvests while doing very little of the work themselves.

Palestinian children are employed by these settlers, and they are forced to work long hours under a hot baking sun for small sums of money. This exploitation means that these children miss out on an education.

Most of these dates are exported to Europe.

They are labelled as produce of

ISRAEL or

WESTBANK or

JORDAN VALLEY

DO NOT BUY THEM.

This Ramadhan, Friends of Al-Aqsa has launched the Boycott Israeli Dates campaign. While Muslims in Europe prepare for Ramadan, Israel prepares to flood the European markets with dates from Israel which enrich its economy with millions of pounds each year. Many Muslims are unaware of this and unwittingly purchase Israeli dates, thereby supporting the Israeli economy and its occupation of the Palestinian people.

Why should you boycott Israeli dates?
There are many reasons for boycotting Israel and Israeli products. Financially, supporting the state of Israel is tantamount to supporting its oppression and occupation of the Palestinians. Palestinians are subjected to violence and humiliation every day and their lives are made unbearable by Israel’s occupation policies.

In Gaza, most recently, Israel reduced the population of 1.5 million to desperate poverty by imposing a two year long siege and a 3 week long bombing campaign which left 1,400 Palestinians dead. While Israel enjoys living standards equivalent to that in Europe, the Palestinians in Gaza live without basic supplies of fuel, electricity, medicines, food and even milk powder for babies.

Despite the absolute humanitarian disaster unfolding in Gaza, with diseases spreading, malnutrition the norm, and medical patients dying in their hundreds from treatable diseases; Israel continues to dismiss international concerns and condemnation, calling Palestinians the terrorists.

In the West Bank, oppressive occupation policies continue to be the norm, and peaceful protests continue to be met with deadly force, leaving unarmed protestors dead or injured. International solidarity workers are also still being harassed and targeted, and extremist settlers, such as those in Hebron, continue to make the lives of the local people a living misery. School children on their way to school face the terror of settler attacks, who hurl both abuse and rocks at them. These incidences are not isolated; they are the reality of every day life for some Palestinians.

Political intervention has failed to bring about an end to the occupation for over 40 years. It is time for ordinary people in the ground to take a stand, and boycotting Israeli goods is an easy but effective option.

By boycotting Israeli products – you are telling the Israelis that you want the occupation to end; you are telling the world government’s that they must take action; and most importantly, you are telling the Palestinians that they are not forgotten.

Do something today – Boycott Israeli Dates

Facts about Israeli Date FarmsChild Labour
Israeli date farms in the West Bank settlements in the Jordan Valley employ child labour. Palestinian families living in refugee camps in the area face desperate poverty and rely almost solely on aid for their daily sustenance. This poverty is the direct result of Israeli occupation policies.

Israeli settlers take advantage of the situation by offering employment to these Palestinians, including children, paying them paltry wages for back breaking work on the date farms, which the settlers would never do themselves.

These children then miss out on an education.

Israelis often say that by boycotting Israeli goods, we are harming their Palestinian labourers. The fact is that the Palestinians only work on these farms out of sheer desperation. Before the occupation began, these very farms were owned by Palestinians who were able to make a living in a dignified and profitable way. Now, the only ones making a profit are illegal Israeli settlers while Palestinians do all the hard work.

If the occupation was brought to an end, Palestinians would once again work their own farms and be able to export their own goods, which is currently completely choked by Israel’s deliberate policies intended to enrich Israelis and impoverish Palestinians, who they can then exploit as cheap labour.

The International Labour Movement reported in 2008 that work hazards in Israeli settlements and industrial zones are rife, and Palestinian workers are offered little protection against obvious dangers. They also received evidence that child labourers were being used in dangerous quarries in Israeli settlements as well as within date plantations. Israeli children would never be exposed to such risks, reflecting the Israeli settlers’ views of Palestinians and their children as being merely an expendable workforce.

Stolen Land
Essentially, these dates are not the produce of Israel at all. Israeli settlements that produce dates are illegal under international law. They are built on land confiscated from Palestinians leaving families dispossessed of their homes and land, often without compensation. The settlement produce is also irrigated by water stolen from the Palestinians and diverted to settlements.

By marketing these dates falsely as Israeli produce, the settlement farmers get special tax deductions when importing them into the UK.

Most of the Israeli date growers live in kibbutz’s and cooperative villages and belong to cooperative settling movements.

92% of the Israeli date plantations are owned and cultivated by these collectives or co-operatives. The usual size of a plantation in those settlements is between 20 and 30 hectares. 14% of these plantations are larger, between 30-50 hectares.

One hectare is 10,000 square metres.

Hadiklaim – Israel Date Growers’ Cooperative
Hadiklaim is the main Israel Date Growers Co-operative which exports dates from Israel and from Israeli settlements in the occupied territories, especially from settlements in the Jordan Valley.

Hadiklaim was established to market the produce of date farmers in Tzemah, Beit Shean and the Southern Arava, and it sells 65 percent of the dates produced in Israel. About four-fifths of this produce is sold abroad, mostly in Europe.

Hadiklaim markets dates under the brand names of Jordan River, Jordan River Bio-Top and King Solomon, and under private labels of supermarket chains. Hadiklaim’s marketing is handled by Almog Tradex.

Water Consumption
In total, Israel consumes 1.8 billion cubic meters of water a year and Palestinians in the West Bank get only 120 million cubic meters per year, which means that each Israeli consumes four times as much water as a Palestinian.

Palestinians only consume 17 per cent of the water from West Bank sources, and Israel takes the remaining 63 per cent for the use of its illegal settlers and the produce that they are farming.

Palestinians are restricted on how much water they are allowed to consume – 83 cubic meters per Palestinian per year; while Israelis consume 333 cubic meters per Israeli per year.

Making Money from the Occupation

  • Dates were Israel’s leading fruit export in 2005.
  • Dates account for about 15% of export from Israel into the EU.
  • It is estimated that Israel produces over 10,000 tonnes of dates per year.
  • The approximate price per kilo of dates is £8.
  • The total income for Israel from dates in a year is approximately £80 million.

JOIN US! Boycott Israeli Dates and help end the oppression

How to identify Israeli Produce

Most of the major supermarkets sell produce of Israel / Westbank – AVOID. Click the thumbnail to see larger images of dates to avoid.

Alternatives to Israeli Dates

Alternative Dates (Medjoul) that help the Palestinians are available from Zaytoun.org – A Fairtrade Importer . Zaytoun are able to supply organic and Fairtrade dates in wholesale quantities – visit their site to see their complete range of Palestinian produce. Inform your local dates retailer to the availability of this ethical produce.

Share


www.darul-ishaat.co.uk
www.darul-ishaat.co.uk

Ramadhan Mubaruk‏

Sunday, August 23rd, 2009

May Allah Almighty shower you and your loved ones with blessings, mercies and forgiveness.

Ramadhan Mubaruk‏

From everyone at Darul Ishaat UK

Share


www.darul-ishaat.co.uk
www.darul-ishaat.co.uk

Economy: The Islamic Approach

Monday, August 10th, 2009

This book is an attempt to to explain the basic methods of a non-interest based aconomy; an economy based solely on the fundamentals of Islam.

It shortly introduces the conditions and functioning of Islamic contracts like musharakah, mudarabah, Ijarah etc.

Also included is a transcript of an enlightening talk delivered by Mufti Muhammad Taqi Usmani on the Islamic concept of economy, as well as a detailed fatwa regarding various transactions at the stock exchange.

Contracts discussed include:

Mudarabah, Musharakah, Salam, Partnership, Murabahah, Leasing contracts.

English translation by Zahra Baintner

# Cover: Hardback
# Author: Mufti Nasim Ahmad Qasmi
# Publisher: Darul Ishaat
# Pages: 224

BUY NOW FROM DARUL ISHAAT UK

www.darul-ishaat.co.uk

Share


www.darul-ishaat.co.uk
www.darul-ishaat.co.uk

Sheikh Yasir Abdul Basit – Summer Tour 2009

Wednesday, August 5th, 2009

Share


www.darul-ishaat.co.uk
www.darul-ishaat.co.uk

Tafseer UL Quraan – Event 2009

Wednesday, August 5th, 2009

Share


www.darul-ishaat.co.uk
www.darul-ishaat.co.uk

Shaban: Merits, Do’s, and Dont’s

Wednesday, August 5th, 2009

By Mufti Taqi Usmani

– The Night of Bara’ah
– What Should be Done in this Night?
– What Should Not be Done in This Night
– Fast of the 15th Sha’ban

Sha’ban is one of the meritorious months for which we find some particular instructions in the Sunnah of Prophet Muhammad, Sall-Allahu alayhi wa sallam. It is reported in the authentic ahadith that Prophet Muhammad, Sall-Allahu alayhi wa sallam, used to fast most of the month in Sha’ban. These fasts were not obligatory on him but Sha’ban is the month immediately preceding the month of Ramadan. Therefore, some preparatory measures are suggested by Prophet Muhammad, Sall-Allahu alayhi wa sallam. Some of these are given below:

1. The blessed companion Anas, Radi-Allahu anhu, reports that Prophet Muhammad, Sall-Allahu alayhi wa sallam, was asked, “Which fast is the most meritorious after the fasts of Ramadan?” He replied, “Fasts of Shaban in honor of Ramadan.”

2. The blessed companion Usama ibn Zaid, Radi-Allahu anhu, reports that he asked Prophet Muhammad, Sall-Allahu alayhi wa sallam: “Messenger of Allah, I have seen you fasting in the month of Sha’ban so frequently that I have never seen you fasting in any other month.” Prophet Muhammad, Sall-Allahu alayhi wa sallam, replied: “That (Sha’ban) is a month between Rajab and Ramadan which is neglected by many people. And it is a month in which an account of the deeds (of human beings) is presented before the Lord of the universe, so, I wish that my deeds be presented at a time when I am in a state of fasting.”

3. Ummul Mu’mineen ‘Aishah, Radi-Allahu anha, says, “Prophet Muhammad, Sall-Allahu alayhi wa sallam, used to fast the whole of Sha’ban. I said to him, ‘Messenger of Allah, is Sha’ban your most favorite month for fasting?’ He said, ‘In this month Allah prescribes the list of the persons dying this year. Therefore, I like that my death comes when I am in a state of fasting.”

4. In another Tradition she says, “Prophet Muhammad, Sall-Allahu alayhi wa sallam, would sometimes begin to fast continuously until we thought he would not stop fasting, and sometimes he used to stop fasting until we thought he would never fast. I never saw the Messenger of Allah, Sall-Allahu alayhi wa sallam, fasting a complete month, except the month of Ramadan, and I have never seen him fasting in a month more frequently than he did in Sha’ban.”

5. In another report she says, “I never saw the Messenger of Allah, Sall-Allahu alayhi wa sallam, fasting in a month so profusely as he did in the month of Sha’ban. He used to fast in that month leaving only a few days, rather, he used to fast almost the whole of the month.”

6. Ummul-Mu’mineen Umm Salamah, Radi-Allahu anha, says: “I have never seen the Messenger of Allah fasting for two months continuously except in the months of Sha’ban and Ramadan.”

These reports indicate that fasting in the month of Sha’ban, though not obligatory, is so meritorious that Prophet Muhammad, Sall-Allahu alayhi wa sallam, did not like to miss it.

But it should be kept in mind that the fasts of Sha’ban are for those persons only who are capable of keeping them without causing deficiency in the obligatory fasts of Ramadan. Therefore, if one fears that after fasting in Sha’ban, he will lose strength or freshness for the fasts of Ramadan and will not be able to fast in it with freshness, he should not fast in Sha’ban, because the fasts of Ramadan, being obligatory, are more important than the optional fasts of Sha’ban. That is why Prophet Muhammad, Sall-Allahu alayhi wa sallam, himself has forbidden the Muslims from fasting one or two days immediately before the commencement of Ramadan. The blessed Companion Abu Hurairah, Radi-Allahu anhu, reports Prophet Muhammad, Sall-Allahu alayhi wa sallam, to have said, “Do not fast after the first half of the month of Sha’ban is gone.”

According to another report Prophet Muhammad, Sall-Allahu alayhi wa sallam has said: “Do not precede the month of Ramadan with one or two fasts.”

The essence of the above-quoted ahadith is that Prophet Muhammad, Sall-Allahu alayhi wa sallam, himself used to fast most of the month of Sha’ban, because he had no fear of developing weakness or weariness before the commencement of Ramadan. As for others, he ordered them not to fast after the 15th of Sha’ban for the fear that they would lose their strength and freshness before Ramadan starts, and would not be able to welcome the month of Ramadan with enthusiasm.

The Night of Bara’ah

Another significant feature of the month of Sha’ban is that it consists of a night which is termed in Shariah as “Laylatul-bara’ah” (The night of freedom from Fire). This is the night occurring between 14th and 15th day of Sha’ban. There are certain traditions of Prophet Muhammad, Sall-Allahu alayhi wa sallam, to prove that it is a meritorious night in which the people of the earth are attended by special Divine mercy. Some of these traditions are quoted as follows:

1. Ummul-Mu’mineen ‘Aishah, Radi-Allahu anha, is reported to have said, “Once Prophet Muhammad, Sall-Allahu alayhi wa sallam, performed the Salah of the night (Tahajjud) and made a very long Sajdah until I feared that he had passed away. When I saw this, I rose (from my bed) and moved his thumb (to ascertain whether he is alive). The thumb moved, and I returned (to my place). Then I heard him saying in Sajdah: ‘I seek refuge of Your forgiveness from Your punishment, and I seek refuge of Your pleasure from Your annoyance, and I seek Your refuge from Yourself. I cannot praise You as fully as You deserve. You are exactly as You have defined Yourself.’ Thereafter, when he raised his head from Sajdah and finished his salah, he said to me: ‘Aishah, did you think that the Prophet has betrayed you?’ I said, ‘No, O Prophet of Allah, but I was afraid that your soul has been taken away because your Sajdah was very long.’ He asked me, ‘Do you know which night is this?’ I said, ‘Allah and His Messenger know best.’ He said, ‘This is the night of the half of Sha’ban. Allah Almighty looks upon His slaves in this night and forgives those who seek forgiveness and bestows His mercy upon those who pray for mercy but keeps those who have malice (against a Muslim) as they were before, (and does not forgive them unless they relieve themselves from malice).'”

2. In another Tradition Sayyidah’ Aishah, Radi-Allahu anha, has reported that Prophet Muhammad, Sall-Allahu alayhi wa sallam, has said, “Allah Almighty descends (in a manner He best knows it) in the night occurring in the middle of Sha’ban and forgives a large number of people more than the number of the fibers on the sheep of the tribe, Kalb.”

Kalb was a big tribe the members of which had a very large number of sheep. Therefore, the last sentence of the hadith indicates the big number of the people who are forgiven in this night by Allah Almighty.

3. In yet another Tradition, she has reported Prophet Muhammad, Sall-Allahu alayhi wa sallam, to have said, “This is the middle Night of Sha’ban. Allah frees in it a large number of the people from Fire, more than the number of the hair growing on the sheep of the tribe, Kalb. But He does not even look at a person who associates partners with Allah, or at a person who nourishes malice in his heart (against someone), or at a person who cuts off the ties of kinship, or at a man who leaves his clothes extending beyond his ankles (as a sign of pride), or at a person who disobeys his parents, or at a person who has a habit of drinking wine.”

4. Sayyidna Mu’adh ibn Jabal, Radi-Allahu anhu, reports that Prophet Muhammad, Sall-Allahu alayhi wa sallam, has said: “Allah Almighty looks upon all those created by Him in the middle Night of Sha’ban and forgives all those created by Him, except the one who associates partners with Him or the one who has malice in his heart (against a Muslim)”.

Although the chain of narrators of some of these traditions suffers with some minor technical defects, yet when all these traditions are combined together, it becomes clear that this night has some well founded merits, and observing this night as a sacred night is not a baseless concoction as envisaged by some modern scholars who, on the basis of these minor defects, have totally rejected to give any special importance to this night. In fact, some of these traditions have been held by some scholars of hadith as authentic and the defects in the chain of some others have been treated by them as minor technical defects which, according to the science of hadith, are curable by the variety of their ways of narration. That is why the elders of the ummah have constantly been observing this night as a night of special merits and have been spending it in worship and prayers.

What Should be Done in this Night?

In order to observe the Night of Bara’ah, one should remain awakened in this night as much as he can. If someone has better opportunities, he should spend the whole night in worship and prayer. However, if one cannot do so for one reason or another, he can select a considerable portion of the night, preferably of the second half of it for this purpose, and should perform the following acts of worship:

(a) Salah. Salah is the most preferable act to be performed in this night. There is no particular number of Rak’at but preferably it should not be less than eight. It is also advisable that each part of the Salah like qiyam, rukoo’ and sajdah should be longer than normal. The longest surahs of the Holy Qur’an one remembers by heart should be recited in the Salah of this night. If someone does not remember the long surahs, he can also recite several short surahs in one rak’ah.

(b) Tilawa. The recitation of the Holy Qur’an is another form of worship, very beneficent in this night. After performing Salah, or at any other time, one should recite as much of the Holy Qur’an as he can.

(c) Dhikr. One should also perform dhikr (recitation of the name of Allah) in this night. Particularly the following dhikr is very useful:

One should recite Salah (durood) on Prophet Muhammad, Sall-Allahu alayhi wa sallam, as many times as he can. The dhikr can also be recited while walking, lying on bed and during other hours of work or leisure.

(d) Dua. The best benefit one can draw from the blessings of this night is prayers and supplications. It is hoped that all the prayers in this night will be accepted by our Lord, insha-Allah. Prayer itself is an ‘Ibadah, and Allah Almighty gives reward on each prayer along with the fulfillment of the supplicator’s need. Even if the purpose prayed for is not achieved, one cannot be deprived of the reward of the prayer which is sometimes more precious than the mundane benefits one strives for. The prayers and supplications also strengthen one’s relation with Allah Almighty, which is the main purpose of all kinds and forms of worship.

One can pray for whatever purpose he wishes. But the best supplications are the ones made by Prophet Muhammad, Sall-Allahu alayhi wa sallam. These are so comprehensive and all-encompassing prayers that all the human needs, of this world and the Hereafter, are fully covered in the eloquent expressions used in them. Actually, most of the prophetic prayers are so profound that human imagination can hardly match their greatness.

Several books in various languages are available which provide these prophetic prayers, and one should pray to Allah Almighty in accordance with them, whether by reciting their original Arabic text or by rendering their sense in one’s own language.

(e) There are some people who cannot perform any additional Salah or recitations for any reason, like illness or weakness or being engaged in some other necessary activities. Such people also should not deprive themselves completely of the blessings of this night. They should observe the following acts:

(i) To perform the Salah of Maghrib, ‘Isha’ and Fajr with Jama’ah in the mosque, or in their homes in case of their being sick.

(ii) They should keep reciting the dhikr, particularly the one mentioned in para (c) above, in whatever condition they are until they sleep.

(iii) They should pray to Allah for their forgiveness and for their other objectives. One can do so even when he is in his bed.

(f) The women during their periods cannot perform salah, nor can they recite the Qur’an, but they can recite any dhikr, tasbeeh, durood sharif and can pray to Allah for whatever purpose they like in whatever language they wish. They can also recite the Arabic prayers mentioned in the Qur’an or in the hadith with the intention of supplication (and not with the intention of recitation).

(g) According to a hadith, which is relatively less authentic, Prophet Muhammad, Sall-Allahu alayhi wa sallam, went in this night to the graveyard of Baqi’ where he prayed for the Muslims buried there. On this basis, some of the fuqaha hold it as mustahabb (advisable) in this night to go to the graveyard of the Muslims and recite Fatihah or any other part of the Qur’an, and pray for the dead. But this act is neither obligatory nor should it be performed as regularly as an obligatory act.

What Should Not be Done in This Night

1. As mentioned earlier, the Night of Bara’ah is a night in which special blessings are directed towards the Muslims. Therefore, this night should be spent in total submission to Allah Almighty, and one should refrain from all those activities, which may displease Allah. Although it is always incumbent upon every Muslim to abstain from sins, yet this abstinence becomes all the more necessary in such nights, because committing sins in this night will amount to responding to divine blessings with disobedience and felony. Such an arrogant attitude can invite nothing but the wrath of Allah. Therefore, one should strictly abstain from all the sins, particularly from those mentioned in the Hadith No. 3 quoted earlier in this article, because these sins make one devoid of the blessings of this night.

2. In this night some people indulge in some activities which they regard as necessary for the celebration of the Night of Bara’ah, like cooking some special type of meal, or illuminating houses or mosques, or improvised structures. All such activities are not only baseless and innovated in the later days by ignorant people, but in some cases they are pure imitation of some rituals performed by non-Muslim communities. Such imitation in itself is a sin; performing it in a blessed night like the Night of Bara’ah makes it worse. Muslims should strictly abstain from all such activities.

3. Some people spend this night in holding religious meetings and delivering long speeches. Such activities are also not advisable, because these acts can easily be performed in other nights. This night requires one to devote himself for the pure acts of worship only.

4. The acts of worship like Salah, recitation of the Qur’an and dhikr should be performed in this night individually, not collectively. The Nafl Salah should not be performed in Jama’ah, nor should the Muslims arrange gatherings in the mosques in order to celebrate the night in a collective manner.

On the contrary, this night is meant for worshipping Allah in solitude. It is the time to enjoy the direct contact with the Lord of the Universe, and to devote one’s attention to Him and Him alone. These are the precious hours of the night in which nobody should intervene between one and his Lord, and one should turn to Allah with total concentration, not disturbed or intermitted by any one else.

That is why Prophet Muhammad, Sall-Allahu alayhi wa sallam, observed the acts of worship in this night in total seclusion, not accompanied by anyone, not even by his favorite life companion Sayyidah ‘Aishah, Radi-Allahu anha, and that is why all forms of the optional worship (Nafl Ibadah), are advised by him to be done in individual, not in collective manner.

Fast of the 15th Sha’ban

On the day immediately following the Night of Bara’ah, i.e. the 15th of Sha’ban, it is mustahabb (advisable) to keep fast. Prophet Muhammad, Sall-Allahu alayhi wa sallam, is reported to have recommended this fast emphatically. Although the scholars of hadith have some doubts in the authenticity of this report, yet it is mentioned earlier that the fasts of the first half of Sha’ban have special merits and Prophet Muhammad, Sall-Allahu alayhi wa sallam, used to fast most of the days in Sha’ban. Moreover, a large number of the elders (salaf) of the Ummah have been observing the fast of the 15th of Sha’ban. This constant practice indicates that they have accepted the relevant hadith as authentic.

Therefore, it is advisable to fast the 15th of Sha’ban as an optional (nafl) fast. One can also keep a fast of qada on this day and it is hoped that he can also benefit from the merits of this fast.

Share


www.darul-ishaat.co.uk
www.darul-ishaat.co.uk