Darul Ishaat UK – Blog

By: Khalid Baig
Posted: 6 Jumad al-Thani 1431, 20 May 2010

With the latest in-your-face act of the Facebook, the issue is once again attracting headlines. Should Muslims react? How should they react? Where do they stand on the philosophical issue underlying all this?

In the media the issue has been framed as a clash between two camps. One camp stands for freedom of expression. The other wants to curtail it.  Needless to say the first camp is enlightened and virtuous. The other is a relic of the dark ages. The clash in other words is between a civilized and civilizing West and Islam that just refuses to be civilized.

Once you accept this framing of the whole issue, the outcome is already decided. Are you for freedom of expression or not? It is a loaded question, and just like the yes/no question, “Have you stopped beating your wife?” no matter how you answer it, you remain guilty.

Look at the typical Muslim response which begins, “We also believe in freedom of expression but…” It matters little what you say after that. It is obvious that you are trying to add exclusions and limitations to a basic moral value while the other side is asking for no such limits. It is not difficult to see which side will come out ahead.

But this predicament is a result of uncritically accepting a false statement about the nature of the clash. For the real clash is not between those who are for and those who are against a freedom. Rather it is between two different freedoms. On the one hand is the freedom to insult. On the other is freedom from insult. Whether it was the Satanic Verses of the 1980s or the Cartoons of 2005 and their endless reproduction since then, if they stand for any freedom, it is freedom to insult. Pure and simple. Muslims, on the other hand, have stood for and demanded freedom from insult. Nothing more. Nothing less.

These are certainly opposing values. You can be for one or the other. And the question does arise, which one is a better value.

To see that let us imagine a society that truly believes in the first as a cherished moral value. It celebrates freedom to insult and guards it at all costs. Every member of it enjoys this freedom and practices it regularly. In a business everyone insults everyone else. The boss is insulting the employees, the employees are insulting the bosses. The salesmen are insulting the customers. The accountants are insulting the creditors. Everyone is enjoying the great freedom to insult. The same is true of the home. The parents are always insulting the children. The children are constantly insulting the parents. The spouses are incessantly insulting each other. And in doing so they all stand on the high moral ground because freedom to insult is such a fundamental freedom on which the society is built.

Actually contrary to the claims of the pundits if the Western society was truly built on this “cherished moral value,” it would have perished a long time ago — consumed by the fires of hatred and negativity generated by this freedom. No home, no neighborhood, no village, no business, no organization and no society can survive for long if it makes freedom to insult as a cornerstone of its freedoms. Clearly most who advocate this freedom do not practice it in their daily lives. But they are making an exception in the case of Islam and Muslims. The driving force behind this is not any great moral principle but a deep rooted hatred born of ignorance.

Software professionals sometimes use a term called beature. It stands for a bug turned into a feature. A bug is a defect in the software. A feature, on the other hand, is a desirable attribute. A beature is a defect that is presented (thanks to slick marketing) as a feature. Freedom to insult is also a beature. It is the growing sickness of Islamophobia in the West which is being presented as a high moral value, packaged by the slick marketing departments as freedom of expression.

Well, whether or not freedom to insult is a Western value, Islam has nothing to do with it. It lays emphasis on its exact opposite: the freedom from insult. It values human dignity, decency, and harmony in the society. The freedom of religion it ensures includes freedom from insults. While it does not shy away from academic discussion of its beliefs and showing the falsehood of non-Islamic beliefs, it makes sure that the discussion remains civil. In those discussions it wants to engage the intellect of its opponents; in contrast those who itch to insult their opponents are interested in satisfying their vulgar emotions. Thus while its most important battle is against false gods it asks its followers to refrain from reviling them. (Qur’an, Al-anam, 6:108). It also reminds them to stay away from harsh speech. “Allah loves not the utterance of harsh speech save by one who has been wronged.” (Qur’an, Al-Nisa, 4:148). Prophet Muhammad, Sall-Allahu alayhi wa sallam, who is being reviled by the scum of the world, taught Muslims to never let the low moral standards of their adversaries dictate theirs.

As a result of these teachings Muslims can never even imagine insulting any Prophet — from Adam to Moses to Jesus to Muhammad, peace be upon them all. Even when they ruled the world, Muslims treated the religious leaders of non-Muslim also with respect – even during battles. In the Baghdad court Jewish and Christian scholars engaged in open discussions with the Muslim savants. Needless to say they had not been attracted by the freedom to insult but its exact opposite. Freedom from insult is a fundamental value that assures peace and harmony. It leads to healthy societies. And Muslims are very proud of their impeccable record here.

What is true of a home or a village is also true of the world as it has become a global village. Now, more than ever before, the world needs the harmony and tolerance that can only be assured by the freedom from insults.

By: Mirza Yawar Baig
Posted: 6 Jumad al-Thani 1431, 20 May 2010

The big question is, ‘What is social networking and how is it useful?’

Of course you will hear the usual bleating saying, ‘It is so nice to know what my sister is doing….blah, blah.’

So ask this person, ‘Why can’t you send your sister an email asking what she is doing and she can respond to you. Or even better, if you can, call your sister and talk to her.’ But no, I must talk to my sister in a space where it is not only the sister who is listening but almost anyone who cares to listen, even if that person is a total stranger. So is it about your concern for your sister or is it something else?

So also in this space are pictures which really have no place outside the home – like the pictures showing you hugging your sister or wife or whoever! And so on and so on. I don’t think I need to describe all that there is to people who put it there in the first place.

Yes, of course there are controls. Tell me all about them. Tell me also how come almost nobody uses them. How many Facebook profiles do you know who have the maximum control activated where only their immediate family can see them? And of course in the end, all control is only as good as the techies and geeks on the Facebook site allow. After all they can access all that information anyway.

So what is really being achieved by Facebook, Twitter and so on? (Twitter?? Whoever coined that term was clever. Talk about under the belt. Who twitters? A twit!! – but then I suppose a twit doesn’t know that he is a twit, right?)

So what is achieved?

What is achieved is what would be the equivalent of peeping in through your window. Wanting to know what you are doing all the time. I want to know what you are doing all the time and I want you to know what I am doing all the time.

Intrusion into privacy when it is done against your will is unpleasant. So what is better? Get you into a state of mind where you will volunteer to tell people all about your internal organs on your own. See the change? An intruder is an intruder only when he intrudes against your will. If you invite him in, then he is a guest, not an intruder. Same person, same you but different rules. And that’s what it is all about, the rules of engagement.

So is it ‘social networking’ or is it ‘social engineering?’

The purpose is to change the rules of the society. Break barriers. Destroy the boundaries that protect us.

And where does this lead to? Addiction and intoxication. Addiction to seeing what others are doing and telling others what you are doing on a daily, hourly, minute by minute basis. And being intoxicated with the false feeling that you are so interesting that people are really interested in what you are doing. Not realizing or willing to believe that these are the actions of other intoxicated people.

You don’t like the word ‘intoxication’? Just don’t log onto your Facebook or Twitter account for two days and monitor your heartbeat, blood pressure, tremor in your mouse, whatever and you will see what I mean.

And all this for what? What is achieved with the time that you spend reading about other’s adenoids and telling them about yours? Incidentally I know what adenoids means and that you don’t talk about them. But let us not mention what facebookers really talk about!

So what did you achieve? Just ask yourself this question, ‘What did I achieve by being on Facebook and Twitter (or whichever of these infernal social networks you are on) over the past month, year or whatever period.’ Remember this is a serious question because you Muslim/ah are spending your time (life) doing it. And that makes it among the first questions that you will have to answer to Allah. So what did you achieve? Prepare the answer. You will need it.

Social networking is social engineering. Its purpose is to change the values and ethics of people. This is done, in its most benign form, to encourage you to indulge more and more in the consumerist society that is all consuming. We think we are the consumers. But we are in reality the consumed. Just think, how many of you buy things, see shows, go to restaurants (and other places), like or dislike things because of campaigns on Facebook and Twitter? See what is happening? Your minds are invaded, your thoughts are influenced, and consequently your actions are manipulated and you may not even realize it.

Today Muslims the world over are very angry with the latest offensive of the Facebook. But an impulsive reaction will hardly do us any good. Just staying off of the offensive site for one day, as many have advocated, will only highlight our capitulation to it.

It is time we rethink what are we doing with our lives and say no to social engineering. It is time to get off of Facebook, Twitter, and other similar sites that are destroying us from within.

By Khalid Baig

We observe Ramadan every year. Do we also listen to it?

Ramadan is the most important month of our calendar. It is a tremendous gift from Allah in so many ways. In our current state of being down and out, it can uplift us, empower us, and turn around our situation individually and collectively. It is the spring season for the garden of Islam when dry grass can come back to life and flowers bloom. But these benefits are not promised for lifeless and thoughtless rituals alone. They will be ours if our actions are informed by the message of Ramadan.

Today the message of Ramadan tends to get drowned out by much louder voices of the pop culture that have an opposite message. We have become so accustomed to them that many of us remain enslaved to them even during Ramadan.

The most important message of Ramadan is that we are not just body. We are body and soul. And that what makes us human beings and that determines our value as human beings is the soul and not the body. During Ramadan we deprive the body to uplift the soul. This is all simple and familiar. But we can understand its significance if we remember that the message of the materialistic hedonistic global pop culture that has engulfed every Muslim land today — just like the rest of the world— is exactly the opposite. It says that body is everything. That the materialistic world is all that counts. That the greatest happiness — if not virtue– is in filling the appetites of the body. This message produces endless appetites and consequently endless wars to fill those endless appetites through endless exploitation. It produces endless frustrations since the gap between desires and achievements can never be filled. It produces endless chaos and endless oppression. Yet this trash comes in such beautiful and enticing packages that we can hardly resist it. We equate this slavery with freedom. We consider this march to disaster as progress. And with every movement, we get further and deeper into the mire.

Ramadan is here to liberate us from all this. Here is a powerful message that it is soul over body. Take a break from the pop culture. Turn off the music and TV. Say goodbye to the endless and futile pursuit of happiness in sensory pleasures. Rediscover your inner self that has been buried deep under it. Reorient yourself. Devote your time to the reading of the Qur’an, to voluntary worship, to prayers and conversations with Allah. Reflect on the direction of your life and your priorities. Reflect on and strengthen your relationship with your Creator.

On the last day of one Sha’ban, Prophet MuhammadSall-Allahu alayhi wa sallam, gave a Khutbah about the upcoming month of Ramadan. It is a very important Khutbah that we should carefully read before every Ramadan to prepare ourselves mentally for the sacred month. It begins: “Oh people! A great month is coming to you. A blessed month. A month in which there is one night that is better than a thousand months. A month in which Allah has made it compulsory upon you to fast by day, and voluntary to pray by night. Whoever draws nearer to Allah by performing any of the voluntary good deeds in this month shall receive the same reward as is there for performing an obligatory deed at any other time. And whoever discharges an obligatory deed in this month shall receive the reward of performing seventy obligations at any other time. It is the month of Sabr (patience), and the reward for sabr is Heaven. It is the month of kindness and charity. It is a month in which a believer’s sustenance is increased. Whoever gives food to a fasting person to break his fast, shall have his sins forgiven, and he will be saved from the Fire of Hell, and he shall have the same reward as the fasting person, without the latter’s reward being diminished at all.”

The hadith continues and contains many other very important messages. However let us take the time to highlight two of the statements contained above. First, that Ramadan is the month of sabr. The English translation is patience but that word has a very narrow meaning compared to sabr. Sabr means not only patience and perseverance in the face of difficulties, it also means being steadfast in avoiding sin in the face of temptations and being persistent in performing virtues when that is not easy. Overcoming hunger and thirst during fasting is part of it. But protecting our eyes, ears, minds, tongues, and hands, etc. from all sins is also part of it. So is being persistent in doing good deeds as much as possible despite external or internal obstacles. Ramadan requires sabr in its fullest sense and provides a training ground for that very important quality to be developed and nurtured. Here is a recipe for the complete overhaul of our life, not just a small adjustment in meal times.

The highest point of Ramadan is itikaf, an act of worship in which a person secludes himself in a masjid to devote his time entirely to worshipping and remembering Allah. Some in every Muslim community must take a break and go to the masjid for the entire last ten days of Ramadan. Others should imbibe the spirit and do whatever they can.

But we must differentiate between worldly pleasures and worldly responsibilities. We take a break from the former and not the latter. Syedna Abdullah ibn Abbas, Radi-Allahu unhu, was performing itikaf, when a person came and sat down silently. Sensing his distressed condition Ibn Abbas enquired about his situation, learnt that he needed help, and proceeded to leave the masjid to go out and help him. Now this action does nullify the itikaf, making a makeup obligatory. So the person, though grateful, was curious. Explaining his action, Ibn Abbas related a hadith that when a person makes efforts to help his brother, he earns the reward for performing itikaf for ten years.

This brings us to the second statement to consider: that Ramadan is the month of kindness and charity. With those in distress in the millions in the world today, the need for remembering this message of Ramadan cannot be overstated.

Unfortunately, today another scene seems to be dominant in some parts of the Muslim world. Here Ramadan is the month of celebrations, shopping, fancy iftars at posh restaurants, entertainment and gossip. People stay up at night but not for worship; they while away that time watching TV or wandering in the bazaar. Ramadan here is more a month of feasting than fasting.

No one can take away our Ramadan from us; we just give it away ourselves. And if we realize the utter blunder we have made, we can take it back.

By Khalid Baig

Fasting during Ramadan was ordained during the second year of Hijrah. Why not earlier? In Makkah the economic conditions of the Muslims were bad. They were being persecuted. Often days would go by before they had anything to eat. It is easy to skip meals if you don’t have any. Obviously fasting would have been easier under the circumstances. So why not then?

The answer may be that Ramadan is not only about skipping meals. While fasting is an integral and paramount part of it, Ramadan offers a comprehensive program for our spiritual overhaul. The entire program required the peace and security that was offered by Madinah.

Yes, Ramadan is the most important month of the year. It is the month that the believers await with eagerness. At the beginning of Rajab — two full months before Ramadan — the Prophet Muhammad, Sall-Allahu alayhi wa sallam, used to supplicate thus: “O Allah! Bless us during Rajab and Sha’ban, and let us reach Ramadan (in good health).”

During Ramadan the believers get busy seeking Allah’s mercy, forgiveness, and protection from Hellfire. This is the month for renewing our commitment and re-establishing our relationship with our Creator. It is the spring season for goodness and virtues when righteousness blossoms throughout the Muslim communities. “If we combine all the blessings of the other eleven months, they would not add up to the blessings of Ramadan,” said the great scholar and reformer Shaikh Ahmed Farooqi (Mujaddad Alif Thani). It offers every Muslim an opportunity to strengthen his Iman, purify his heart and soul, and to remove the evil effects of the sins committed by him.

“Anyone who fasts during this month with purity of belief and with expectation of a good reward (from his Creator), will have his previous sins forgiven,” said Prophet Muhammad, Sall-Allahu alayhi wa sallam. “Anyone who stands in prayers during its nights with purity of belief and expectation of a reward, will have his previous sins forgiven.” As other ahadith tell us, the rewards for good deeds are multiplied manifold during Ramadan.

Along with the possibility of a great reward, there is the risk of a terrible loss. If we let any other month pass by carelessly, we just lost a month. If we do the same during Ramadan, we have lost everything. The person who misses just one day’s fast without a legitimate reason, cannot really make up for it even if he were to fast everyday for the rest of his life. And of the three persons that Prophet, Sall-Allahu alayhi wa sallam cursed, one is the unfortunate Muslim who finds Ramadan in good health but does not use the opportunity to seek Allah’s mercy.

One who does not fast is obviously in this category, but so also is the person who fasts and prays but makes no effort to stay away from sins or attain purity of the heart through the numerous opportunities offered by Ramadan. The Prophet, Sall-Allahu alayhi wa sallam, warned us: “There are those who get nothing from their fast but hunger and thirst. There are those who get nothing from their nightly prayers but loss of sleep.”

Those who understood this, for them Ramadan was indeed a very special month. In addition to fasting, mandatory Salat, and extra Travih Salat, they spent the whole month in acts of worship like voluntary Salat, Tilawa (recitation of Qur’an), Dhikr etc. After mentioning that this has been the tradition of the pious people of this Ummah throughout the centuries, Abul Hasan Ali Nadvi notes: ” I have seen with my own eyes such ulema and mashaikh who used to finish recitation of the entire Qur’an everyday during Ramadan. They spent almost the entire night in prayers. They used to eat so little that one wondered how they could endure all this. These greats valued every moment of Ramadan and would not waste any of it in any other pursuit…Watching them made one believe the astounding stories of Ibada and devotion of our elders recorded by history.”

This emphasis on these acts of worship may sound strange — even misplaced — to some. It requires some explanation. We know that the term Ibada (worship and obedience) in Islam applies not only to the formal acts of worship and devotion like Salat , Tilawa, and Dhikr, but it also applies to worldly acts when performed in obedience to Shariah and with the intention of pleasing Allah. Thus a believer going to work is performing Ibada when he seeks Halal income to discharge his responsibility as a bread-winner for the family. However a distinction must be made between the two. The first category consists of direct Ibada, acts that are required for their own sake. The second category consists of indirect Ibada — worldly acts that become Ibada through proper intention and observation of Shariah. While the second category is important for it extends the idea of Ibada to our entire life, there is also a danger because by their very nature these acts can camouflage other motives. (Is my going to work really Ibada or am I actually in the rat race?). Here the direct Ibada comes to the rescue. Through them we can purify our motives, and re-establish our relationship with Allah.

Islam does not approve of monasticism. It does not ask us to permanently isolate ourselves from this world, since our test is in living here according to the Commands of our Creator. But it does ask us to take periodic breaks from it. The mandatory Salat (five daily prayers) is one example. For a few minutes every so many hours throughout the day, we leave the affairs of this world and appear before Allah to remind ourselves that none but He is worthy of worship and of our unfaltering obedience. Ramadan takes this to the next higher plane, providing intense training for a whole month.

This spirit is captured in I’tikaf, a unique Ibada associated with Ramadan, in which a person gives up all his normal activities and enters a mosque for a specific period. There is great merit in it and every Muslim community is encouraged to provide at least one person who will perform I’tikaf for the last ten days of Ramadan. But even those who cannot spare ten days are encouraged to spend as much time in the mosque as possible.

Through direct Ibada we “charge our batteries”; the indirect ones allow us to use the power so accumulated in driving the vehicle of our life. Ramadan is the month for rebuilding our spiritual strength. How much we benefit from it is up to us.

This Ramadhan , DON’T break your fast with  Israeli Dates.

Ramadan is a time of year when we remember those who are less fortunate than ourselves. When we break our fasts with dates, it would be an affront to us all if these dates were the produce of Illegal Israeli settlements built on land stolen from Palestinians.

Israeli produced Medjoul dates are grown in the Jordan Valley within Illegal Israeli settlements. They form a large part of the agriculture from these settlements and they are exported all over the world. Purchasing these dates means that you are actually helping Israeli settlements to continue to exist.

Israelis will claim that Palestinians are allowed to work on the land of these settlements and therefore they are provided with jobs and a boycott will harm them. In actual fact, these Palestinians are employed for paltry wages, and they are required to do the back-breaking work that the Israeli settlers will not do themselves. This means the Israeli settlers reap the rewards for the harvests while doing very little of the work themselves.

Palestinian children are employed by these settlers, and they are forced to work long hours under a hot baking sun for small sums of money. This exploitation means that these children miss out on an education.

Most of these dates are exported to Europe.

They are labelled as produce of

ISRAEL or

WESTBANK or

JORDAN VALLEY

- DO NOT BUY THEM.

This Ramadhan, Friends of Al-Aqsa has launched the Boycott Israeli Dates campaign. While Muslims in Europe prepare for Ramadan, Israel prepares to flood the European markets with dates from Israel which enrich its economy with millions of pounds each year. Many Muslims are unaware of this and unwittingly purchase Israeli dates, thereby supporting the Israeli economy and its occupation of the Palestinian people.

Why should you boycott Israeli dates?
There are many reasons for boycotting Israel and Israeli products. Financially, supporting the state of Israel is tantamount to supporting its oppression and occupation of the Palestinians. Palestinians are subjected to violence and humiliation every day and their lives are made unbearable by Israel’s occupation policies.

In Gaza, most recently, Israel reduced the population of 1.5 million to desperate poverty by imposing a two year long siege and a 3 week long bombing campaign which left 1,400 Palestinians dead. While Israel enjoys living standards equivalent to that in Europe, the Palestinians in Gaza live without basic supplies of fuel, electricity, medicines, food and even milk powder for babies.

Despite the absolute humanitarian disaster unfolding in Gaza, with diseases spreading, malnutrition the norm, and medical patients dying in their hundreds from treatable diseases; Israel continues to dismiss international concerns and condemnation, calling Palestinians the terrorists.

In the West Bank, oppressive occupation policies continue to be the norm, and peaceful protests continue to be met with deadly force, leaving unarmed protestors dead or injured. International solidarity workers are also still being harassed and targeted, and extremist settlers, such as those in Hebron, continue to make the lives of the local people a living misery. School children on their way to school face the terror of settler attacks, who hurl both abuse and rocks at them. These incidences are not isolated; they are the reality of every day life for some Palestinians.

Political intervention has failed to bring about an end to the occupation for over 40 years. It is time for ordinary people in the ground to take a stand, and boycotting Israeli goods is an easy but effective option.

By boycotting Israeli products – you are telling the Israelis that you want the occupation to end; you are telling the world government’s that they must take action; and most importantly, you are telling the Palestinians that they are not forgotten.

Do something today - Boycott Israeli Dates

Facts about Israeli Date FarmsChild Labour
Israeli date farms in the West Bank settlements in the Jordan Valley employ child labour. Palestinian families living in refugee camps in the area face desperate poverty and rely almost solely on aid for their daily sustenance. This poverty is the direct result of Israeli occupation policies.

Israeli settlers take advantage of the situation by offering employment to these Palestinians, including children, paying them paltry wages for back breaking work on the date farms, which the settlers would never do themselves.

These children then miss out on an education.

Israelis often say that by boycotting Israeli goods, we are harming their Palestinian labourers. The fact is that the Palestinians only work on these farms out of sheer desperation. Before the occupation began, these very farms were owned by Palestinians who were able to make a living in a dignified and profitable way. Now, the only ones making a profit are illegal Israeli settlers while Palestinians do all the hard work.

If the occupation was brought to an end, Palestinians would once again work their own farms and be able to export their own goods, which is currently completely choked by Israel’s deliberate policies intended to enrich Israelis and impoverish Palestinians, who they can then exploit as cheap labour.

The International Labour Movement reported in 2008 that work hazards in Israeli settlements and industrial zones are rife, and Palestinian workers are offered little protection against obvious dangers. They also received evidence that child labourers were being used in dangerous quarries in Israeli settlements as well as within date plantations. Israeli children would never be exposed to such risks, reflecting the Israeli settlers’ views of Palestinians and their children as being merely an expendable workforce.

Stolen Land
Essentially, these dates are not the produce of Israel at all. Israeli settlements that produce dates are illegal under international law. They are built on land confiscated from Palestinians leaving families dispossessed of their homes and land, often without compensation. The settlement produce is also irrigated by water stolen from the Palestinians and diverted to settlements.

By marketing these dates falsely as Israeli produce, the settlement farmers get special tax deductions when importing them into the UK.

Most of the Israeli date growers live in kibbutz’s and cooperative villages and belong to cooperative settling movements.

92% of the Israeli date plantations are owned and cultivated by these collectives or co-operatives. The usual size of a plantation in those settlements is between 20 and 30 hectares. 14% of these plantations are larger, between 30-50 hectares.

One hectare is 10,000 square metres.

Hadiklaim – Israel Date Growers’ Cooperative
Hadiklaim is the main Israel Date Growers Co-operative which exports dates from Israel and from Israeli settlements in the occupied territories, especially from settlements in the Jordan Valley.

Hadiklaim was established to market the produce of date farmers in Tzemah, Beit Shean and the Southern Arava, and it sells 65 percent of the dates produced in Israel. About four-fifths of this produce is sold abroad, mostly in Europe.

Hadiklaim markets dates under the brand names of Jordan River, Jordan River Bio-Top and King Solomon, and under private labels of supermarket chains. Hadiklaim’s marketing is handled by Almog Tradex.

Water Consumption
In total, Israel consumes 1.8 billion cubic meters of water a year and Palestinians in the West Bank get only 120 million cubic meters per year, which means that each Israeli consumes four times as much water as a Palestinian.

Palestinians only consume 17 per cent of the water from West Bank sources, and Israel takes the remaining 63 per cent for the use of its illegal settlers and the produce that they are farming.

Palestinians are restricted on how much water they are allowed to consume – 83 cubic meters per Palestinian per year; while Israelis consume 333 cubic meters per Israeli per year.

Making Money from the Occupation

• Dates were Israel’s leading fruit export in 2005.
• Dates account for about 15% of export from Israel into the EU.
• It is estimated that Israel produces over 10,000 tonnes of dates per year.
• The approximate price per kilo of dates is £8.
• The total income for Israel from dates in a year is approximately £80 million.

JOIN US! Boycott Israeli Dates and help end the oppression

How to identify Israeli Produce

Most of the major supermarkets sell produce of Israel / Westbank – AVOID. Click the thumbnail to see larger images of dates to avoid.

Alternatives to Israeli Dates

Alternative Dates (Medjoul) that help the Palestinians are available from Zaytoun.org – A Fairtrade Importer . Zaytoun are able to supply organic and Fairtrade dates in wholesale quantities – visit their site to see their complete range of Palestinian produce. Inform your local dates retailer to the availability of this ethical produce.